In late October 2017, Thrive Ministries will be hosting a retreat in Papua New Guinea….an island across many oceans and halfway around the globe between Indonesia and Australia…remember the National Geographic stories about this island in the south Pacific where people groups are still without a written language?…and usually without any influence from the rest of the world?
Well, the missionary effort has been strong in Papua New Guinea (PNG). Wycliffe Bible Translators and New Tribes Mission (now Ethnos360) are working there. There are many who have come to Christ, but it is often difficult for new believers to pull away from a pagan social structure and culture. The efforts in planting new churches through Bible translation and literacy work are truly amazing. Click here to watch an incredible video about a celebration.
I want to tell you about a great opportunity the next two weeks through Thrive Ministries. Here is a sample of a prayer guide for the PNG Retreat. It will tell you about how the heart of a missionary thinks and prays and you will begin to understand and empathize in a new way about her heart and her world.
You will love that you can subscribe and be a part of a network of women who pray one month before each retreat….seeing special insights to pray about and even first names of missionaries….Subscribe for 4 months of daily direction for missionary women who will be attending a retreat….and make a difference in their lives as well as four times a year to pray for a Thrive Retreat for Global women happening somewhere around the world.
Here is an example:
In 2010 they got the money to build a boarding dormitory which was their first permanent building on the high school site. As the contractors were laying the foundation, the senior and well-respected witch doctor in the community came and spoke to the contractor demanding to be given a goat before he could allow the construction work to continue.
This is how an incredible story begins about a school in Uganda. It will leave you in awe. It comes from my dear friend, Robert Sityo, whom I met in 2014 while visiting African students at Wheaton Graduate School. Robert graduated in 2016 as a Billy Graham Scholar. I have told you about him before. He is since back home with his 21 children (18 adopted and his own triplets) and deep into his leadership roles in this school and many church plants. He was in the states this summer and told this story.
His school, Fountain of Hope, has grown from a few students in an elementary school begun by he and his wife in 2004 in a predominantly Muslim area of southern Uganda to an enrollment of 1300 students (K-12 in 2017), where about 90% of the students have become Christians since enrolling in school. God is blessing this school and the church in this town. Watch a video in the middle of this Home page of Robert for a bigger picture of his ministry.
I’d like to give you a way to give this school a boost. They need a playground. While Robert was here, we visited a children’s ministry called Kids Around the World in Rockford, IL (my hometown). They take suburban playgrounds that are being taken down and replaced in our suburbs and rehab them and then send them overseas. It is a great ministry. Short term mission teams may help or accompany.
Do you know there are schools around the world with hundreds of kids without any playgrounds? In our country you can find a beautiful playground made of metal every mile or so in our U.S. suburban parks and school yards. They are everywhere and so plentiful that they are often empty of the children they were designed for. Kids Around the World (KATW), has received nearly $14,000 from friends of Fountain of Hope since August. We hope you and your family will consider giving the remaining $10,000 so the kids at this school can have their first playground built on the school grounds in early 2018. Make one of these playgrounds a reality for the community of Bukeeka, Uganda. Donate by Phone or Mail at the bottom of page at Kids Around the World, designate Bukeeka, Uganda.
My husband, Jim and I have been involved with school aged kids in Africa for over 40 years. We have helped find sponsors for Hope for Life-Kenya kids to be able to finish high school and Jim has taught an AIDS prevention curriculum to school teachers all over the world. You know this is our heart if you read this blog very often. A caveat…we are very serious about which organizations we support and become involved with. Your trust in our discernment may be a way for you to enter into learning about and supporting ministries in Africa.
These darling triplets are the children of Robert and Sarah Sityo…they will enjoy this playground someday….let’s make it this coming spring.
Gary Haugen of International Justice Mission gave an incredible closing challenge this weekend (5/6,7) at the last week of Willow Creek’s 3 week missions conference, Celebration of Hope.
What really is the status of slavery in the world? You will want to hear this incredible talk.
Bio of speaker from Willow Creek’s Celebration of Hope:
Gary Haugen, Founder of International Justice Mission
Before founding International Justice Mission (IJM) in 1997, Gary was a human rights attorney for the U.S. Department of Justice, where he focused on crimes of police misconduct. In 1994, he served as the Director of the United Nations’ investigation in the aftermath of the Rwandan genocide. In this role, he led an international team of lawyers, criminal prosecutors, law enforcement officers, and forensics experts to gather evidence that would eventually be used to bring the perpetrators of the genocide to justice. Gary received a B.A. in Social Studies from Harvard University, and a J.D. from the University of Chicago.
Gary has been recognized by the U.S. State Department as a Trafficking in Persons “Hero” – the highest honor given by the U.S. government for anti-slavery leadership. His work to protect the poor from violence has been featured by Foreign Affairs, The New York Times, the New Yorker, The Times of India, Forbes, U.S. News and World Report, the Guardian and National Public Radio, among many other outlets. He is the author of several books, including Good News About Injustice (Intervarsity Press) and, most recently, The Locust Effect: Why the End of Poverty Requires the End of Violence (Oxford University Press). Gary was invited to share the themes of The Locust Effect at the annual TED Conference in a talk entitled: The hidden reason for poverty the world needs to address now.
Christians fleeing the Middle East will not take first priority under an updated version of President Donald Trump’s executive order on travel and refugees, which he signed Monday morning after weeks of debate and holdups in federal court.
The new order does away with explicit language about prioritizing religious minorities, as well as loosens Trump’s initial limits on who’s allowed to enter the United States.
Current visa holders, refugees already granted asylum, and travelers from Iraq no longer face restrictions, and the indefinite ban on refugees from Syria was reduced to 120 days—same as the overall refugee population. The executive order goes into place next Thursday.
“The issuance of a new executive order on refugees and immigrants acknowledges that there were significant problems with the first executive order that caught up green card holders and others as they tried to enter the United States,” said Tim Breene, CEO of World Relief, the evangelical refugee resettlement agency forced to close five offices and lay off 140 employees in the wake of Trump’s decision to halve America’s intake of refugees from 110,000 to 50,000.
“However, this new executive order does not solve the root problems with the initial order—the cutting of refugee admissions by 55 percent and the inability for some of the world’s most vulnerable refugees to come to the United States. It is more of the same.”
Nearly half of leaders (46%) associated with the National Association of Evangelicals (NAE) selected “immigration/refugees” as the top public policy issue that evangelicals need to address in 2017, according to the NAE’s recent monthly Evangelical Leaders Survey. (No. 1 was “religious freedom, selected by 63%.)
Self-identified white evangelicals, who lean Republican, showed the strongest support among faith groups for the travel ban, with a 76 percent approval rate in a Pew Research Center survey released last week. White evangelicals were also the only religious group whose endorsement of a temporary ban on Muslims entered the US grew over the past nine months, according to a recent PRRI survey.
“The US has a right to control who enters our country and to keep out those who seek to do us harm,” tweeted Jay Sekulow, chief counsel for the American Center for Law and Justice, which regularly advocates for persecuted Christians.
During an hour-long radio response Monday afternoon, Sekulow described Trump’s revised order as a more legally sound means of securing the aims of the President’s original directive. “As far as admitting minority religious refugees that are not protected, you can do that under the law and under this exemption,” he said. “It has a case-by-case review, which is exactly what we said is the way this goes forward.”
While white evangelicals overall are among the biggest backers of Trump’s efforts to restrict and better screen refugees, prominent evangelical leaders and institutions have consistently championed compassion toward refugees. Leaders at World Relief, one of nine agencies partnering with the government to resettle refugees, insist “compassion and security do not have to be mutually exclusive” and employ a biblical basis for their advocacy.
Recently, Atlanta pastor Andy Stanley sided with them. He preached on the church’s unique role in immigration and refugee policy last month and launched NotSoUnited.org to share his message that the church can “bridge the divide when compassion and national security collide.” (Here’s one attempt at a summary.)
“At the heartbeat of [Jesus’] ethic is that every single person was made in the image of God and demands and deserves respect—not because government requires it, but because God made it that way,” he said. “To ignore this is to undermine the liberty that makes this a nation people flee to rather than from.”
Trump’s new order considers “fear of persecution or torture” without explicitly calling out religious factors. The earlier one contained a provision to prioritize persecuted religious minorities once the refugee program resumed, and the president spoke in a TV interview about helping Christians in particular.
Nina Shea, director of the Hudson Institute’s Center for Religious Freedom, raised concerns that religious minorities in the Middle East need refuge more than ever.
“There’s a dire need for President Trump to issue a separate executive order—one specifically aimed to help ISIS genocide survivors in Iraq and Syria,” she wrote. “For three years, the Christians, Yizidis and others of the smallest religious minorities have been targeted by ISIS with beheadings, crucifixions, rape, torture and sexual enslavement …. The Christian community is now so shattered and vulnerable, without President Trump’s prompt leadership, the entire Iraqi Christian presence could soon be wiped out.”
Meanwhile, Arab Christian leaders expressed concerns to CT about any policy that explicitly prioritized one faith over another or required a religious test.
During the first month of Trump’s presidency, about 6,000 refugees came to the US, with about the same proportion of Christians (43 percent) as Muslims (46 percent), Pew reported using State Department data.
Iraq is among the top countries of origin for refugees coming to America. Citing Iraq’s cooperation with the US, the White House said Iraq will no longer be singled out with other Muslim-majority nations as a country of concern. The Preemptive Love Coalition, a Christian aid group based in Mosul, continues to feed and care for those who cannot escape.
“How do we take care of our Christian sisters and brothers in Syria and Iraq? Have we stopped to ask them what that would look like?” wrote executive director Jeremy Courtney following Trump’s first order. “I don’t mean just being a safe haven to run to when their churches and homes are destroyed by violence, but whether we as a nation are pursuing the policies and diplomacy that give them the greatest chance of surviving and flourishing where they are—so they don’t have to flee their homeland.”
John Piper’s Prayer
Father in heaven, we ask now that your name would be hallowed in this moment, in this room, and in this ministry; that your name would be hallowed in Washington, and hallowed by Donald Trump and his family, his cabinet, the congress; that your kingdom would come, that your will would be done there.
To that end Lord, we ask that you would bring Donald Trump out of darkness and into light. Give him a spirit of brokenness and humility. “Unless you turn and become like children, you will never enter the kingdom of heaven” (Matthew 18:3). “Unless one is born again he cannot see the kingdom of God” (John 3:3). I pray that you would break his heart, give him humility, show him what it feels like to be penitent and to admit he’s done wrong — to confess he was wrong, ask forgiveness from you, and ask for forgiveness from the people that he’s wounded or people that he’s set a bad example for. He needs to be given the gift of faith and humility and repentance, and I pray that you would give it to him.
We’re not eager to have him as an adversary. We would like him as a brother. That will not be an easy transition for him. He’s a very wealthy man, and it hard for the rich to enter the kingdom of heaven (Matthew19:23–24). But Lord, you are able. The disciples threw up their hands in dismay saying, “Who then can be saved?” You didn’t say, “Well, that’s a stupid question.” You said, “With man this is impossible.” Then, you entered the glorious news, “But with God all things are possible” — including our conversion and Donald Trump’s conversion (Matthew 19:25–26). That’s our big, overarching prayer: for the advance of your kingdom and salvation there and throughout this land.
Until that day Lord, in your wonderful providence, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will” (Proverbs 21:1). So, guard him from folly. Guard him from stupid decisions that would damage people, damage America, damage the church. Guard him. Superintend him and the congress in such a way that, beyond their explanation, things turn in a direction that makes for the kind of good that, even though it may not have faith in it, would have the form of faith in justice and love.
We’re asking for that kind of miracle, Lord: that you would surprise even him at what is able to be brought about. Protect him from the deceptions of the Evil One at the level of this providential governance of your way in the world, in America now. So God, I ask that the church would not rely on government and would not rely on a Trump presidency. I pray for evangelical leaders not to celebrate Donald Trump’s presidency with no apparent qualification, no tears, no brokenness, no sadness that he set such an awful example for this land.
Open the eyes, I pray, of evangelical leaders who seem so triumphalist in this moment as to think their way has been brought about and now good things are coming because we can lean on the arm of the flesh the way so many seem to give the indication. Grant that there would be a rising tide leaning upon the Holy Spirit, leaning upon the word of God; that there would be a countercultural dependence upon prayer, rather than the dependence of a power in high places.
Grant that there would be a burden for spiritual awakening, a burden for sharing the gospel, a burden for building healthy, strong, biblical churches in the land, a burden for taking the gospel to the nations of the world. Lord, don’t let us exhaust our energies fretting about the little molehill of this presidency when we have a Himalayan Mountain range of blessings in Christ Jesus. Grant that we would operate out of the fullness of Christ in doing many good deeds in this land. Grant that the church would be purified, and all the corruption and all the worldliness would be removed so that the world would stand up and say, “That’s a strange people. That’s a different people. That’s a godly, humble, servant-like, sacrificial, loving people,” rather than just, “That’s just Republican. That’s just what the world is.”
So God, work a great work of renewal in your church, I pray. May we live for the sake of the salvation of the world, O God. May this land not be our land, but heaven be our land, and the gathering of your people from all the peoples in every tribe of the world be our passion and our burden. Put America down in our priority list, and put the kingdom of God up, and the name of God up, and the church of God up, and the reaching of the nations up. Grant, I pray, that here at Desiring God, we would have a significant part to play in that. O, give us wisdom.
Give wisdom to the content team here, and great skill and wisdom to the technological team here so that together we might make the greatest possible impact to spread a passion for your supremacy, not American supremacy or Trump supremacy or Republican or Democratic supremacy. May it always feel like a heavenly orientation rather than an earthly orientation.
Make us willing, O God, to submit ourselves to the lordship of Jesus, not the lordship to any man who leads. We ask for your help. We humble ourselves under your mighty hand. In Jesus’s name. Amen.
Jason Mandryk and Molly Wall, editors of Operation World, give insight to key issues in the church, Great Commission, and the world based on their extensive research and encounters around the world.
‘These are tumultuous times. Change in every sphere of life seems to be accelerating. What really is happening in the world? And how does this relate to the staggering scale, complexity, and urgency of the Great Commission?’
Lausanne Younger Leaders Gathering participants were asked in this session to listen to the groans of the world and to how the Holy Spirit might be speaking specifically to their context.
This presentation was given at the third Lausanne Younger Leaders Gathering (YLG2016) held in Jakarta, Indonesia, from 3-10 August 2016.
For a fascinating crash course in the state of the world, click this 30 min. video of the presentation.
“God never uses a person greatly until He has wounded him deeply.
The privilege He offers you is greater than the price you have to pay.
The privilege is greater than the price.”
Dr. Helen Roseveare, a famous English missionary to the Congo, has passed away at the age of 91.
Helen Roseveare was born in 1925 at Haileybury College (Hertfordshire, England), where her father taught mathematics.
Raised in a high Anglican church, Helen’s Sunday school teacher once told their class about India, and Helen resolved to herself that she would one day be a missionary.
Despite the Christian heritage of her family, and faithful attendance at church, Helen sensed a void in her life and distance from God.
She enrolled in Newnham College at Cambridge University to study medicine. There she joined the Cambridge Inter-Collegiate Christian Union (CICCU) through the invitation of a student named Dorothy. She became an active participant in the prayer meetings and Bible studies, reading the New Testament for the first time. But she later said that her understanding of Christianity was more head knowledge than heart engagement.
In the winter of 1945, the Lord seemed to meet her in a personal way during a student retreat. She gave her testimony on the final evening, and Bible teacher Graham Scroggie wrote Philippians 3:10 in her new Bible, and told her:
Tonight you’ve entered into the first part of the verse, “That I may know Him.” This is only the beginning, and there’s a long journey ahead. My prayer for you is that you will go on through the verse to know “the power of His resurrection” and also, God willing, one day perhaps, “the fellowship of His sufferings, being made conformable unto His death.”
She felt an increased sense of calling toward missions, and publicly declared during a missionary gathering in North England, “I’ll go anywhere God wants me to, whatever the cost.”
Afterwards, I went up into the mountains and had it out with God. “O.K. God, today I mean it. Go ahead and make me more like Jesus, whatever the cost. But please (knowing myself fairly well), when I feel I can’t stand anymore and cry out, ‘Stop!’ will you ignore my ‘stop’ and remember that today I said ‘Go ahead!’?”
After graduating from Cambridge with her doctorate in medicine, Helen studied for six months at the Worldwide Evangelization Crusade college at Crystal Palace. From there she went to Belgium to study French and Holland to take a course on tropical medicine as she prepared for her appointment as a medical missionary in the Congo.
In mid-March of 1953, at the age of 28, she arrived in the northeastern region of the Congo (later named Zaire).
In the first two years, she founded a training school for nurses, training women to serve as nurse-evangelists, who in turn would run clinics and dispensaries in different regions.
In October 1955, she was asked to transfer seven miles away to run an abandoned maternity and leprosy center in Nebobongo. Working with local Africans, Helen helped to transform the center into a hospital with 100 beds, serving mothers, lepers, and children, along with a training school for paramedics and 48 rural clinics. Outside of these facilities, there was no other medical help for 150 miles in any direction.
Exhausted, Helen returned to England in 1958 for a furlough, during which time she received further medical training.
The Congo became independent from Belgium in 1960, and civil war broke out in 1964. All of the medical facilities they had established were destroyed. Helen was among ten Protestant missionaries put under house arrest by the rebel forces for several weeks, after which time they were moved and imprisoned.
She describes the horror of what happened after she tried to escape:
They found me, dragged me to my feet, struck me over head and shoulders, flung me on the ground, kicked me, dragged me to my feet only to strike me again—the sickening searing pain of a broken tooth, a mouth full of sticky blood, my glasses gone. Beyond sense, numb with horror and unknown fear, driven, dragged, pushed back to my own house—yelled at, insulted, cursed.
Her captors, she wrote, “were brutal and drunken. They cursed and swore, they struck and kicked, they used the butt-end of rifles and rubber truncheons. We were roughly taken, thrown in prisons, humiliated, threatened.”
On October 29, 1964, Helen Roseveare was brutally raped.
She later recounted:
On that dreadful night, beaten and bruised, terrified and tormented, unutterably alone, I had felt at last God had failed me. Surely He could have stepped in earlier, surely things need not have gone that far. I had reached what seemed to be the ultimate depth of despairing nothingness.
In this darkness, however, she sensed the Lord saying to her:
You asked Me, when you were first converted, for the privilege of being a missionary. This is it. Don’t you want it? . . . These are not your sufferings. They’re Mine. All I ask of you is the loan of your body.
She eventually received an “overwhelming sense of privilege, that Almighty God would stoop to ask of me, a mere nobody in a forest clearing in the jungles of Africa, something He needed.”
She later pointed to God’s goodness despite this great evil:
Through the brutal heartbreaking experience of rape, God met with me—with outstretched arms of love. It was an unbelievable experience: He was so utterly there, so totally understanding, his comfort was so complete—and suddenly I knew—I really knew that his love was unutterably sufficient. He did love me! He did understand!
She also wrote:
[God] understood not only my desperate misery but also my awakened desires and mixed up horror of emotional trauma. I knew that Philippians 4:19, “My God will supply every need of yours according to his riches in glory in Christ Jesus,” was true on all levels, not just on a hyper-spiritual shelf where I had tried to relegate it. . . . He was actually offering me the inestimable privilege of sharing in some little way in the fellowship of His sufferings.
This theme of “privilege” became prominent in Helen’s ministry. In her Urbana ’76 address, she said: [Cindy and Jim Judge heard this talk at Urbana and were influenced greatly by this talk.]
“One word became unbelievably clear, and that word was privilege. He didn’t take away pain or cruelty or humiliation. No! It was all there, but now it was altogether different. It was with him, for him, in him. He was actually offering me the inestimable privileged of sharing in some little way the edge of the fellowship of his suffering.”
In the weeks of imprisonment that followed and in the subsequent years of continued service, looking back, one has tried to “count the cost,” but I find it all swallowed up in privilege. The cost suddenly seems very small and transient in the greatness and permanence of the privilege.
After returning to African in 1966, she soon left Nebobongo to establish a new medical center in Nyankunde in northeastern Zaire, producing a 250-bed hospital, maternity ward, training college for doctors, a center for leprosy, and other endeavors.
There, too, she experienced several trials and relational difficulties. She never claimed to see visions or hear the voice of the Lord, but she did sense him rebuking her attitude. On one occasion, her conviction from the Lord went as follows:
You no longer want Jesus only, but Jesus plus . . . plus respect, popularity, public opinion, success and pride. You wanted to go out with all the trumpets blaring, from a farewell-do that you organized for yourself with photographs and tape-recordings to show and play at home, just to reveal what you had achieved. You wanted to feel needed and respected. You wanted the other missionaries to be worried about how they’ll ever carry on after you’ve gone. You’d like letters when you go home to tell how much they realize they owe to you, how much they miss you. All this and more. Jesus plus. . . . No, you can’t have it. Either it must be “Jesus only” or you’ll find you have no Jesus. You’ll substitute Helen Roseveare.
In 1973, Helen returned to the UK for health reasons, settling in Northern Ireland. She traveled, wrote several books, and served as a missionary advocate.
She went to be with her Lord, from whom she counted it a privilege to suffer, on December 7, 2016, at the age of 91.
I will say that among the many who read this account, we have been reminded of one of God’s gifts to us in the person of a woman leader in missions…who now has entered the great cloud of witnesses of Hebrews 12.
SEATTLE — The benefits of education equip individuals of all ages with the skills and knowledge needed to be productive and successful global citizens. Educating citizens within poverty-stricken areas can be an effective way to address and eradicate global poverty.
The following are eight benefits of education that help to combat global poverty:
1. Education Raises Literacy Levels
Illiteracy is a cycle which reinforces long-term poverty levels throughout generations. Individuals living in poverty are often prevented from entering educational settings.
According to the United Nations Educational, Scientific and Cultural Organization (UNESCO), a 12 percent drop in global poverty could be achieved if each student within low-income countries received basic reading and literacy skills by the time they left school.
2. Education Increases Income and Wealth Creation
Increased education levels directly give individuals the necessary skills to increase their income level. Each extra year of schooling a child receives increases that student’s earnings by up to 10 percent, according to UNESCO.
Education also boosts the income levels and amount of food farmers produce on their land by giving them the necessary information to cultivate cash crops or follow other measures that may raise their cultivation levels.
3. Education Helps Reduce Instability and Corruption
According to the Global Partnership for Education, 36 percent of children worldwide who are not receiving education live in areas of conflict. This lack of opportunity damages their ability to find employment once the conflict ceases. Education promotes stable and peaceful societies that are capable of development.
4. Education Promotes Healthier Lives
Education and awareness give individuals the tools they need to take control over their health choices. Education is also important for the containment of communicable diseases.
According to the World Health Service, an individual who has completed a lower secondary school education has poor health 18 percent less than individuals with no education.
Prevention programs help to fight the transmission of diseases within affected communities and reduce mother/infant mortality rates.
UNESCO reported a mother who is literate is 23 percent more likely to give birth with the help of a skilled attendant or midwife. Further, children born to literate mothers are also 50 percent more likely to live past the age of five.
5. Education Empowers Females
The benefits of female education are not limited to childbirth. When women receive educational opportunities they have greater abilities to generate income, their families are healthier, they raise fewer children and get married at older ages, thereby averting child marriages.
Educating mothers is integral for the societies they belong to. Over the last four decades, around four million child deaths have been prevented due to an increase in female education according to a study funded by the Bill and Melinda Gates Foundation posted in The Lancet journal.
6. Education, Food Security and Nutrition
Poor nutrition affects brain development and the ability to learn for individuals living within poverty stricken areas.
According to UNESCO, 1.7 million fewer children would suffer from stunting, a sign of malnutrition, if all women completed primary education levels. Education also contributes to a more varied diet which reduces the prevalence of malnutrition.
7. Education and the Development of Technical Skills
With increased levels of education, a country’s residents will be more likely to gain knowledge of technical skills creating employment opportunities in fields such as agriculture, construction, technologies and transportation. The development of infrastructure gives children living in remote areas the ability to reach school facilities more easily, raising educational levels within that particular area.
8. Education Boosts Economic Growth
Education promotes and fuels productivity gains that boost economic growth within countries. As reported by the United States Agency for International Development, increasing the average level of education in a country by one year can increase the annual gross domestic product of that nation by half a percentage point.
– Lauren Lewis
So…I have a new take on our election…this is it. It helps to be a world Christian. It helps to see elections in other countries. It helps to have a bigger view….and this is why. I listen to my friends living overseas tell of the elections in their countries. They don’t ask for prayer that the right person would be elected. Because usually there is not a right person running for office. They ask for prayer that the fraudulent elections or the crooked candidates would wreak less havoc and cause fewer riots than the last election. They ask for prayer that the church can be the powerful tool of God in their situation.
Oh, I know what you’re thinking. Yes, that’s what makes the U.S. set apart from the rest of the world and all that corruption. That’s what makes us different and better than most. Law and order is our foundation and our high value. Yes, I agree, but our great God allows what he allows.
Both parties seem to be more deeply flawed this election year and they certainly dishonored the reputation that the United States is often perceived as “under God”.
But the odd thing is that in places in the world who experience corrupt presidents, leaders who incite riots, siphon tax money to Swiss bank accounts, persecute Christians, we often see God at work. We watch Him doing significant things in and through people’s lives who bend their knee to Him. We see miracles happen. History tells us that these trials only make the church grow stronger. Let’s pray to that end for the church in our country.
We just don’t know what’s coming. And we wlll see what the church of Jesus Christ does in our own country in these next years. I have whined quite a bit. We all need to get on with life. Will we moan and lose courage to BE what we are called to be in this world? Will we be salt and light? Will we stand up and separate ourselves from worldly systems and live as we are to live, citizens of another kingdom? I pray that I will and we will.
Yesterday I read a wonderful blog by a Presbyterian pastor in Nashville, titled To All My Post-Traumatic, Post-Election Friends. Give it a look. It’s very inspiring to get a biblical view of leaders in history and how God worked in spite of them. Let’s all commit to pray more seriously about the Church that we are a part of.
As this pastor reminded me, “the most repeated command in Scripture remains, “Do not fear.” God knows how easily we fall into fear. He graciously steadies us and reminds us that He is with us—“Fear not, for I am with you” (Isaiah 41:10).